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The Seventh Fire 

by Jeremy Wright

Spiritual Messages from The 6th Annual “Gathering of All Nations” Maniwaki, Quebec, August 2001

The Annual Gatherings of All Nations with Grandfather William Commanda are among those special occasions that shine the lights of higher understanding into our hearts, and invite renewed reflection on the nature and purpose of our human journey. 

This year, over fifteen hundred representatives attended the Gathering from all walks of life, from Canada, the US, Europe, and Central and South America. We were treated to the rich tapestries of their traditions on all levels of ‘being’—spiritual, environmental, emotional, social and cultural. Grandfather, as is his custom, provided an open-air banquet for all attendees, financed from his personal Old Age cheques. 

His vision for ‘A Circle of All Nations’ came to him in 1961 when he was diagnosed with terminal cancer and was given weeks to live. He experienced a profound spiritual awakening. Now forty years later, a healthy and vibrant 88 year old, he tours the world teaching about the ‘Red Road of forgiveness, love, compassion and reconciliation’.

According to their traditions, which are similar to those in the Old Testament, Seven Prophets came to Anishnabe in ancient times, and left seven Prophecies, known today as ‘The Seven Fires’. 

The first three Fires, dealing with their early history, will not be covered here. The Fourth Fire prophesied the coming of the Europeans, the ‘light skinned’ race, to the North American continent. 

The Fourth Fire was given by two prophets:

One said, “You will know the future of our race by the face the light skinned race wears. If they come wearing the face of brotherhood, there will come a time of wonderful change for generations if they carry no weapons, and if they come bearing only their knowledge and a handshake.” 

The other said “Beware if they come wearing the face of death.... Their hearts may be filled with greed for the riches of the land. You shall know that they wear the face of death if the rivers run with poison, and the fish become unfit to eat.”

The Fifth and Sixth Fires, covering the period from 1600 until today, told of a period when their children would be removed from their families and from the teachings of their Elders. They would face the loss of their ancestral lands and burial grounds. They would be forced to hide the ancient sacred scrolls and ceremonies, lest their culture be destroyed and lost forever. 

Now is the time of the Seventh Fire, when Mother Earth is in trouble:

It is at this time, that the ‘light skinned race’ will be given a choice between two roads.

If they choose the wrong road, then the destruction that they brought with them will come back at them, and cause much suffering and death to all people. 

If they choose the right road, then the Seventh Fire will light the Eighth and final Fire, an eternal Fire of Peace, Love, Brotherhood and Sisterhood.

The ‘wrong road’ is generally interpreted as the Path of Technology. Notwithstanding the many benefits of scientific progress, this Path denotes the irresponsible harvesting of Mother Earth’s resources with ever-increasing efficiency, and increasing pollution. It leads directly to the destruction of the biosphere and the extinction of humanity.

The ‘right road’ is interpreted as the Spiritual Path where all life, created by the Great Creator and connected and sacred, is nurtured, restored and held in sacred trust for the generations yet to come. 

We sat as speakers from Canada, the US, Mexico, Guatemala, Columbia and Brazil, including Elders from Mayan, Hopi, Aztec and Amazonian traditions, told of the poisoning of their rivers, the desecration of their forests and the loss of their lands. They then expressed their visions that the ‘light skinned’ race would have the wisdom and foresight to choose the ‘right road’, creating a world with a nobler future. This includes higher and more responsible relationships with each other and with our Planet.

The Algonquin view all creation as sacred and inter-connected. In secular terms, the entire bio-system is assumed to be a dynamic global system. The recent mapping of the human genome, which has shown that we share more DNA with worms and insects than we are comfortable with, supports their spiritual worldview. 

Their spirituality is more proactive than this, and can be summed up in the birch bark canoe. 

The shape of the ribbed body of the canoe represents in its smaller manifestation, the ribcage containing the heart and lungs of life itself. It is infinitely expandable to encompass all physical and spiritual universes. 

The canoe has the same shape at both ends; one pointing backward to our origins in the Universe and our roots on Mother Earth, and the other end pointing forward to our future.It floats on the water of life. We are the present paddlers. 

Grandfather notes: “Surely, when the Great Creator looks down on the Earth, He sees all of His children playing together from the Red, White, Black, and Yellow Races. He does not see the superficial differences. He sees the beauty of each one of His Children.”

We should do the same. 

The ‘Red Road of forgiveness, love, compassion and reconciliation’ recognizes that the past cannot be undone. Instead, it calls for forgiveness for the pain we have inflicted on each other and on Mother Earth and asks us to mend our ways, and fill our hearts with love and compassion. 

Grandfather notes, “We have to work together, because we have to live together.”

Thoughtful, I sat at the end of one of the campfires. The full moon came up over the lake. Loons were calling. And the stars were out. I looked up into the heavens.

I began to compare what I had just heard with much of the material that fills the TV programs and the tens of thousands of daily advertisements.

These would have us believe that we are not good enough unless we embrace everlasting consumption as the ‘be all and end all’ of our civilization. ‘End all’ because the materialistic worldview, narrowly focused on the corporate bottom line, has difficulty seeing beyond the next quarter’s financial profit. 

Franklin Roosevelt’s 1933 Inaugural Address came to mind:

“The practices of the unscrupulous money changers stand indicted in the court of public opinion, rejected by the hearts and minds of men…

“Faced by the failure of credit, they have proposed only the lending of more money.

“They have no vision and, when there is no vision, the people perish.

“The measure of the restoration lies in the extent to which we apply social values more noble than mere monetary profit.”

We have to ask ourselves “Is there anything noble about the corporate future we are creating through the World Trade Organization, genetic engineering and the so-called Global Economy?”

 

Could it be that the growing ecological, social and financial debts—as evidenced by what has happened to North America since the first Settlers arrived; as evidenced in our treatment of The First Nations; and more generally seen today throughout the Third World—is really a result of a spiritual deficit in the First World?

Surely our children deserve better. I know mine do. 

The stark choice facing the ‘light skinned’ race became clear:

Do we want a future driven by materialism and short term profit where our hearts are filled with greed for the riches of the land? or, Do we want a new Earth and a new future where our hearts are filled with love and compassion? Can we create a future where there is sufficiency and the good life for all? 

I left The Gathering with the conviction that it is time for a Call to Action, a call for people of good will to ‘swim up’ to higher values. 

Each one of us has our part to play—the CEOs of large corporations, stockbrokers, nurses, doctors and healers; storekeepers, farmers, and above all grandparents, parents and teachers to all our children and grandchildren.

 

Let us begin by lighting the Eighth Fire in our own hearts and in our own families. Then, let us heal ourselves, our communities and our Nations, and co-create a magnificent and inspirational Millennium for all generations yet to come.

Jeremy Wright has spent most of his working life in the Canadian Civil Service, and from 1982 as Senior Economic Advisor to the Canadian Federation of Labour. Becoming convinced that current financial and economic systems were contributing to our declining status quo,  he founded  the Wellness Foundation in 1992. He can be contacted at: 181 Maple Lane, Ottawa, Ontario, Canada, KIM 1G6; Tel: +1-613-749-3379; Email: wfdn@netrover.com; www.wellnessfoundation.org


This article was printed in New Renaissance, Vol. 11, No. 2, issue 37, Summer, 2002  Copyright © 2002 by Renaissance Universal, all rights reserved.  Posted on the web on August 1,  2002.