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In spite of superficial physical differences, humanity has a common origin and a common destiny. P.R. Sarkar asserts that humanity is one and indivisible.

by P.R. Sarkar

The apparent diversity in the human world today is the product of natural conditions. Geographically this planet of ours is divided into a few distinct zones: the snow-covered poles; the hot, sandy and dreary deserts; the roaring and ruffled seas and oceans extending up to the distant horizons; and the silent and motionless, high and intractable mountains. In some places rivers cut vast plains into two; at other places high waves break upon the banks of great lakes with a thudding sound.

 Human beings have always found themselves confronted with these types of conflicting natural environments. They had to fight tooth and nail against those particular adverse circumstances to preserve their existence, and that process brought about marked changes in their outward physical structures. The greater the heat of the sun, the greater the amount of ultraviolet rays in the sunlight. A study of geography tells us why there are differences in the degree of heat of the sun's rays. Where the sun's rays fall on earth obliquely, there is less heat of the sun, and where the sun's rays fall straight on the earth, the heat is greater. In very hot countries white-skinned people find it very hard to live, because their skin, having less of the chemical substance called melanin, is unable to stand much heat. Body skin with a great quantity of melanin in it turns jet black, and obviously a lesser quantity of melanin makes one's skin white.

 In hot countries the irises of people's eyes are generally black, because more melanin is required to protect the eyeball from the scorching rays of the sun.

 The nostrils of people in hot countries are comparatively large and the front of the nose is extended. Why does this happen? Because external heat makes the internal air heated. The body temperature having increased, the internal heat tries to force its way out rapidly. As a result of the rapid exhalation of heavy, hot air, the diameter of the front portion of the nose increases. People who live in cold countries develop fatty tissues in their bodies. These tissues are particularly helpful in maintaining body temperature. And though their noses are high, their nostrils are comparatively small because if a large amount of chilled air enters the body it will inevitably affect the lungs and vocal chord. That is why nature has made the constitution of the inhabitants of cold countries so ideally suited as not to allow a greater than necessary amount of air to enter the body at the time of breathing.

 In the same way the variation in natural environment and climate has variously effected other changes in the physical structure of human beings. Some people are jet-black, some reddish white, some yellow, while others are brown. The one species of Homo Sapiens has become divided into four distinct races (living under different circumstances), but basically they all originated from one and the same source - from Australopithecus to Homo Erectus to Homo Sapiens. The same stock is divided into various so-called races - white, black , brown and yellow. These races are as different from one another as the tributary rivers which spring out from one common source.

 Human society comprises these various branches of various races. There is no reason whatever to recognize one race as superior to another race. The external differences in constitution among these human groups cannot alter their basic human traits - love and affection, pleasure and pain, hunger and thirst. These basic biological instincts and mental propensities equally predominate in human beings of all complexions in all countries and in all ages. A mere rustic, unlettered, half-naked tribal mother of an unknown hamlet of Chotanagpur Hills (in Bihar in India) bears deep maternal affection for her young children; in the same way, a well-educated mother of a locality of New York pours out of her heart a great love for her own children. The subterranean flow of love and affection exists in all hearts alike. Every person cries out in pain, everyone feels pleasure when there are occasions of joy and happiness. In different geographical, cultural, social, and other environments the life styles of different human groups may vary - a few special psychic traits of some of those groups may assert themselves - but fundamentally their mental existence flows along the same channels of ideas and consciousness. Containing the same cosmic momentum and under the same cosmic inspiration, they all have set out for a tryst with the same destiny.

 Human society is continually striving to arrive at a synthesis through analysis, some sort of unity through diversity. The natural obstructions of small clans, narrow communal interests, geographical distances and intractable customs and usages - none of these obstacles could hinder the steady and silent movement towards a supreme goal. That is why the policy of apartheid, the vanity of racial superiority, national chauvinism or regionalism - these relative doctrines or social philosophies-could not thwart the progress of humanity.

 The outdated ideals of nationalism are crumbling to pieces today. The newly awakened humanity of today is anxious to herald the advent of one universal society under the vast blue sky. Noble persons of all countries, bound by fraternal ties, are eager to assert in one voice, with one mind, and in the same tune that human society is one and indivisible. In this voice of total unity and magnanimity lies the value and message of eternal humanism.


P.R. Sarkar is the founder of Renaissance Universal. This article is an extract from one of his books, One Human Society.