Who's Online
We have 1 guest online| Five futures for Pakistan |
|
|
|
|
Can Pakistan free itself from the pendulum of "general and landlord" and help form a South Asian Confederation? Futurist Sohail Inayatullah looks at five future scenarios for Pakistan.
DEEP STRUCTURES AND ARCHETYPES While the assassination of Benazir Bhutto certainly plunged Pakistan into one of its works crisis in decades, the recent successful electionsi appear to have brought hope back again. The extremist parties did poorly,ii and even with a low turn out and election violence, it appears that the latest cycle of military rule is over. But how long will this cycle last? I ask this question as Syed Abidi iii has made the observation that Pakistan's political system can best be understood as a pendulum between civilian rule and military rule. There have been six such swings, with the seventh toward civilian rule beginning in 2008. These swings occur because of the deep archetypes in Pakistan's politics. There are four archetypes in Pakistan politics – the general and military rule, the people and peoples' power that overthrows the ruler, the politician-feudal lord, and the bureaucrat who ensures smooth transitions between all these types. Each one of these archetypes has two sides – the general can be protective and moral (the enlightened despot) or can be amoral, staying too long, clinging to power, assaulting human rights and using religion or strategy to stay in power. The feudal lord can equally be protective or can stay too long, and use his or her power for personal gain. The citizen can be chaotic or can bring social capital to the nation. The bureaucracy can be transparent and use their power to create a productive society (green tape) or it can slow the wheels of the nation, using time, money and symbolic power to hold the nation back (red tape). Given these patterns, what can we say about Pakistan's futures. iv Five are currently possible. ALTERNATIVE FUTURES
5. A wiser South-Asian confederation.vii The challenges Pakistan faces are similar to what other countries in the region face – religious extremism, climate change, poverty, corruption, deep inequity, used futures and less than helpful archetypes – the only way forward is towards an EU model of slow but inevitable integration. While this may seem too positive and far away, it is not impossible. Each country needs the help of others to solve their problems. None can go it alone, and each can learn from the Other. This requires learning, peace and mediation skills in all schools; moving toward the sustainability development agenda; developing agreements in security, water, and energy to begin with; and a focus on the desired future and not on past injustices. Gender equity and systemic and deep cultural levels is foundational for this future. This future also requires an archetype that is neither the male general nor feudal lord nor the rebellious teenager, but the wise person, perhaps the Globo sapiens.viii Fortunately, the south Asian tradition is steeped with wisdom. Can this imagination be drawn on to create a different future? Already in Pakistan, there are hundreds of groups and thousands of individuals working on this vision. What is needed is systemic support for this future, and a move away from focusing on past injustices. ANTICIPATORY DEMOCRACY If an alternative future for Pakistan is not created, the pendulum will continue with collapse always being in the background. But this futures creation process cannot be done from above via a planning commission; rather, it must be part of a broader process of anticipatory democracy – citizens, leaders and researchers mapping out alternative scenarios, then analyzing the benefits and costs of each future, visioning the desired, mediating conflicts between the desired, and then creating action learning processes to realize the desired.ix Anticipatory democracy thus can deepen electoral democracy, bringing focus not just to futures Pakistanis do not wish for but more so to those that are desirable. i Khalid Hasan, "Clean bill of health for Pakistan Elections," The Daily Times, 28 February 2008. http://www.dailytimes.com.pk/default.asp?page=2008\02\28\story_28-2-2008_pg7_8. Accessed 28 February 2008. ii Associated Press, "Voters in Pakistan's conservative northwest throw out religious hard-liners," International Herald Tribune, 20 February 2008. http://www.iht.com/articles/ap/2008/02/20/asia/AS-GEN-Pakistan-Islamists-Lose.php. Accessed 28 February 2008. iii Syed Masoom Abidi, Social change and the politics of religion in Pakistan. Phd Thesis. Department of Political Science, University of Hawaii. Honolulu, Hawaii. May 1999 iv See Sohail Inayatullah, “Images of Pakistan’s Future,” Futures (Vol. 24, No. 9, 1992), 867-878. Also available at www.metafuture.org. v I am indebted to Clem Bezold for this term. Institute of Alternative Futures - < This e-mail address is being protected from spam bots, you need JavaScript enabled to view it > vi I am indebted to Zeenia Satti at This e-mail address is being protected from spam bots, you need JavaScript enabled to view it for this scenario. vii For earlier versions of this image, see, Sohail Inayatullah, Guest Editor, Futures, Special Issue titled, “The Futures of South Asia”, November 1992. viii I am indebted to Patricia Kelly for this term. I also wish to thank Dr. Kelly for editing earlier drafts of this article. ix For details on this, see articles are www.metafuture.org. As well, Sohail Inayatullah, Questioning the future. Tamsui, Tamkang University, 2007 (third edition). ----------------- Sohail Inayatullah is a Professor at Tamkang University, Taiwan; adjunct Professor, the University of the Sunshine Coast, Australia. Member, council of social sciences, Pakistan. He was born in Lahore, Pakistan.www.metafuture.org. email: This e-mail address is being protected from spam bots, you need JavaScript enabled to view it
Powered by !JoomlaComment 3.12 Copyright (C) 2007 Alain Georgette / Copyright (C) 2006 Frantisek Hliva. All rights reserved. |
||||||||||||||
| Next > |
|---|




